Other religions will bring you to God. Shintoism, Buddhism, Hinduism, Islam — they’ll all eventually bring you to God. Mormonism, Christian Science, paganism, animism, and Roman Catholicism will bring you to God. Every practitioner of every religion created by man and/or demon will, by that religion, be brought to God.

But none of those religions will bring us to God as “Father”!

They will bring us to God as Judge.

Roman Catholic church

When the priest announces the tremendous words of consecration, he reaches up into the heavens, brings Christ down from His throne, and places Him upon our altar to be offered up again as the Victim for the sins of man. It is a power greater than that of saints and angels, greater than that of Seraphim and Cherubim.
Indeed it is greater even than the power of the Virgin Mary. While the Blessed Virgin was the human agency by which Christ became incarnate a single time, the priest brings Christ down from heaven, and renders Him present on our altar as the eternal Victim for the sins of man, not once but a thousand times! The priest speaks and lo! Christ, the eternal and omnipotent God, bows his head in humble obedience to the priest's command.
Of what sublime dignity is the office of the Christian priest who is thus privileged to act as the ambassador and the vice-gerent of Christ on earth! He continues the essential ministry of Christ: he teaches the faithful with the authority of Christ, he pardons the penitent sinner with the power of Christ, he offers up again the same sacrifice of adoration and atonement which Christ offered on Calvary. No wonder that the name which spiritual writers are especially fond of applying to the priest is that of alter Christus. For the priest is and should be another Christ. (John O'Brien, The Faith of Millions, 255-256)

Or, how about this one?

“On this account it was,” says St. Bernard, “that the Eternal Father, wishing to show all the mercy possible, besides with giving us Jesus Christ, our principal advocate him, was pleased also to give us Mary, as our advocate with Jesus Christ.” “There is no doubt,” the saint adds, “that Jesus Christ is the only mediator of justice between men and God; that, by virtue of his own merits and promises, he will and can obtain us pardon and the divine favors; but because men acknowledge and fear the divine Majesty, which is in him as God, for this reason it was necessary to assign us another advocate, to whom we might have recourse with less fear and more confidence, and this advocate is Mary, than whom we cannot find one more powerful with his divine majesty, or one more merciful towards ourselves.” The saint says, “Christ is a faithful and powerful Mediator between God and men, but in him men fear the majesty of God. A mediator, then, was needed with the mediator himself; nor could a more fitting one be found than Mary.” (Liguori, The Glories of Mary, pp. 195-196)